The horrendous and tragic explosion at the Kleen Energy Plant in Middletown Sunday February 7th touched us all. Our deepest sympathy goes out to the families of those men who lost their lives and for a speedy recover to the many injured. And we can all be thankful and appreciative at the splendid and dedicated emergency response personnel – fire, police and medical – and the emergency crisis team at Middlesex Hospital and throughout our State for their swift and prepared action.
Each of us will retain our own memories of the blast and I’m sure they will become a topic of conversation, probably not on the same scale as where were you or what we you doing when you heard John F. Kennedy had been shot, but important in a local sense. As for me, I was engrossed in Pastor Shelly Timber’s sermon at Haddam Neck Covenant Church. The Church, located on Haddam Neck Road high over the Connecticut River Valley is just a few short miles away from the River Road site. With a momentary lull in the sermon, I and others winced, looking out the windows and speculating as to what might have occurred. To my wife Debbie and me, the blast reminded us of a natural phenomenon periodically experienced in our town - the Moodus Noises!
Long before colonial times, the rumblings emanating in the area where East Hampton, East Haddam and Haddam converge at the Salmon River, probably put the same fright into the populous that the gas explosion caused, albeit without the same loss of life or property damage. Named “Matchitmoodus” by our Native American predecessors, the rumblings surely caused them to ruminate on what they perceived as the voice of the supernatural. Literally translated as “Place of Bad Noises,” the area was supposedly the dwelling place of Hobomoko, their sinister god who was forever plaguing mankind and spoke to them in tones of thunder. Today, geologists explain precisely what occurs. As rock solid as this New England area is, we sit on a geological fault line. As such, periodic shifting of the earth’s crust results in small, but at times loud, tremors that have been thought to amplify from a local cave on the hillside to the east of the Cave Hill Camp.
The last significant shake occurred in the mid 1980s where numerous residents reported picture frames falling off the walls.
I also find that my great, great grandfather, Francis W. Markham (b. 1836 in East Hampton) had studied the “Moodus Noises” since he was a young boy and had been quoted in an article on “Volcanic and Seismic Disturbances in Southern Connecticut,” which appeared in the Connecticut Magazine Vol. IX, pp. 68-74 in the 1890s. He says of the “Moodus Noises”:
“It has long been a belief of my own, which has come to me after some years of study, that the famous ‘Moodus Noises’ was a result of, and connected with, the great volcanic eruptions and seismic disturbances in ancient days. Not a few people in our State today will pronounce these noises to be a myth; a tradition which has no foundation in fact, but simply a superstition of the fathers. Such persons are wholly wrong. The did exist and are matters of record in history, and many now living can testify to having passed through experiences with them……”
“I may be pardoned from mentioning I was about eight years old, when living in southern Chatham, East Hampton Society. It was a black, stormy night in January. My father and mother [Hiram and Laura Markham] were making an evening call on a neighbor and the boy was alone with his grandmother. Early in the evening, without a moment’s warning, there came what seemed to be a tremendous rattle of stones on the southern wall and roof of the house [this is the same house sited in my previous blog article located at 95 Young Street]. Chairs and other furniture were dancing about; dishes were tossed up and down. Every instant those stones were expected to break through. Consternation prevailed and the frightened lad sought the protecting arms of his paternal relative. She, good lady, did not say a word, but her face whitened, lips tightened and she was frightened, as well as myself. The discharge lasted only for a minute or two and suddenly ceased. After only a small space of time the battery opened again, but now it was not so loud, so fierce in its attack and soon died away altogether. The next hour we spent together was a miserable one, expecting at any minute a reappearance of the apparent deluge of stones. One central idea in a boy’s brain remains at the present, and that was the end of the world was at hand.”
“Soon after nine father and mother came home, and the still agitated old lady questioned her son, ‘Did you hear those dreadful noises an hour ago?’ ‘Certainly mother.’ ‘And what were they?’ ‘Why, don’t you know?’ ‘Those were the Moodus noises.’ Immediately gentle peace descended and rested upon that disturbed household.”
Each of us will retain our own memories of the blast and I’m sure they will become a topic of conversation, probably not on the same scale as where were you or what we you doing when you heard John F. Kennedy had been shot, but important in a local sense. As for me, I was engrossed in Pastor Shelly Timber’s sermon at Haddam Neck Covenant Church. The Church, located on Haddam Neck Road high over the Connecticut River Valley is just a few short miles away from the River Road site. With a momentary lull in the sermon, I and others winced, looking out the windows and speculating as to what might have occurred. To my wife Debbie and me, the blast reminded us of a natural phenomenon periodically experienced in our town - the Moodus Noises!
Long before colonial times, the rumblings emanating in the area where East Hampton, East Haddam and Haddam converge at the Salmon River, probably put the same fright into the populous that the gas explosion caused, albeit without the same loss of life or property damage. Named “Matchitmoodus” by our Native American predecessors, the rumblings surely caused them to ruminate on what they perceived as the voice of the supernatural. Literally translated as “Place of Bad Noises,” the area was supposedly the dwelling place of Hobomoko, their sinister god who was forever plaguing mankind and spoke to them in tones of thunder. Today, geologists explain precisely what occurs. As rock solid as this New England area is, we sit on a geological fault line. As such, periodic shifting of the earth’s crust results in small, but at times loud, tremors that have been thought to amplify from a local cave on the hillside to the east of the Cave Hill Camp.
The last significant shake occurred in the mid 1980s where numerous residents reported picture frames falling off the walls.
I also find that my great, great grandfather, Francis W. Markham (b. 1836 in East Hampton) had studied the “Moodus Noises” since he was a young boy and had been quoted in an article on “Volcanic and Seismic Disturbances in Southern Connecticut,” which appeared in the Connecticut Magazine Vol. IX, pp. 68-74 in the 1890s. He says of the “Moodus Noises”:
“It has long been a belief of my own, which has come to me after some years of study, that the famous ‘Moodus Noises’ was a result of, and connected with, the great volcanic eruptions and seismic disturbances in ancient days. Not a few people in our State today will pronounce these noises to be a myth; a tradition which has no foundation in fact, but simply a superstition of the fathers. Such persons are wholly wrong. The did exist and are matters of record in history, and many now living can testify to having passed through experiences with them……”
“I may be pardoned from mentioning I was about eight years old, when living in southern Chatham, East Hampton Society. It was a black, stormy night in January. My father and mother [Hiram and Laura Markham] were making an evening call on a neighbor and the boy was alone with his grandmother. Early in the evening, without a moment’s warning, there came what seemed to be a tremendous rattle of stones on the southern wall and roof of the house [this is the same house sited in my previous blog article located at 95 Young Street]. Chairs and other furniture were dancing about; dishes were tossed up and down. Every instant those stones were expected to break through. Consternation prevailed and the frightened lad sought the protecting arms of his paternal relative. She, good lady, did not say a word, but her face whitened, lips tightened and she was frightened, as well as myself. The discharge lasted only for a minute or two and suddenly ceased. After only a small space of time the battery opened again, but now it was not so loud, so fierce in its attack and soon died away altogether. The next hour we spent together was a miserable one, expecting at any minute a reappearance of the apparent deluge of stones. One central idea in a boy’s brain remains at the present, and that was the end of the world was at hand.”
“Soon after nine father and mother came home, and the still agitated old lady questioned her son, ‘Did you hear those dreadful noises an hour ago?’ ‘Certainly mother.’ ‘And what were they?’ ‘Why, don’t you know?’ ‘Those were the Moodus noises.’ Immediately gentle peace descended and rested upon that disturbed household.”
Francis Wells and Mary Elizabeth Ackley Markham at the celebration of their 50th Wedding Anniversary on February 14, 1908, at their home at 95 Young Street.
No comments:
Post a Comment